The power of Story

The Oscars.  “The movies have always been there for us. They’re the place to go to laugh, to cry, to question, to text. So tonight, enjoy yourselves because nothing can take the sting of the world’s economic problems like watching millionaires present each other with golden statues.” Billy Crystal. Since the advent of the cinema, celluloid has been an escape, a storybook come to life. However, stories can hold our dreams, our griefs, and our questions, like no other medium of communication. Skilled writers, photographers and actors can slip past our defences and reshape the way we think and feel, through the power of story. Nick Baines has also recently reflected on story.  Jesus may not have had cinema, but he spoke in stories. No wonder they said of him, “No one speaks like this man”.  The more I study them, I am sure that the parables we have, are merely the bones of the stories he told. Like the best of storytellers he would have fleshed them out with passion and imaginative details, with colour and tone and dramatic pause. He was the master of surprise, speaking of familiar things, readily accessible and adding a very different twist.

I love films that move me and make me think. ( I also love films that you bury your brain under the seat and enjoy fun and laughter)  I have seen a few recently, that made a deep impression on me. No surprise to anyone, of the first of these was  ‘The Artist’ , which in my view, deserves all the accolades it gets. A beautifully crafted film, creating so many layers of meaning and depth. I went, expecting it to be a light hearted ‘fluffy’ film about the 20’s and 30’s, the time of the transition from Silent Movies to The Talkies. What I got was a touching film where communication was by expression and micro-gesture. The absence of words left a lot of room for thought and interpretation.  It spoke alot to me about priesthood. Being a public person,  and handling both sides of  ‘fame’. How you view yourself, and how others see you, good and bad. Being a ‘rising star’ a newcomer, or a ‘has been’ where all you trained for is suddenly disappearing beneath your feet. Adapt or you are last weeks news. The touches of humour sprinkled through it heightened the pathos. You can take it at any level you like, and I defy anyone not to enjoy it. Definitely a ‘must see’.

The next film was Shame.  A sensitively produced picture of  the very real and complex problem of sex addiction. A review said, “Shame is captivating and intensely intimate. McQueen has followed up Hunger with an unflinching and compelling film that explores the depths of addiction and the consequential destruction and demise of the mind and although it is sometimes difficult to watch, you won’t be able to keep your eyes off it.”  I couldn’t agree more. Not an easy film, not an easy subject, but that was the point. Like his film Hunger, the co-writer and director Steve Mcqueen intended to bring out into the light a hidden and painful issue.  Michael Fassbender, McQueen’s acclaimed lead actor in Hunger, was apparently, the first and only choice to play the lead role in Shame. He played it exceptionally well, with great depth and insight. Anyone who came expecting cheap titillation would have left disappointed, from this intensely moving film. I applaud McQueen’s compassionate motivation in writing and directing this story and for crafting it with such sensitivity and skill.

Prayers for Bobby’  is another difficult film to watch.  The synopsis on the website for the film probably says it all.

“Prayers for Bobby is the amazing true story of a mother torn between her loyalties, challenged by her faith, and moved by a tragedy that would change her life, and the lives of others, forever.

Bobby Griffith (Ryan Kelly, Smallville) was his mother’s favorite son, the perfect all-American boy growing up under deeply religious influences in Walnut Creek, California. Bobby was also gay. Struggling with a conflict no one knew of much less understood Bobby finally came out to his family. Despite the tentative support of his father, two sisters, and older brother, Bobby’s mother, Mary (three time Academy Award nominee and Golden Globe winner Sigourney Weaver, Avatar, Working Girl), turned to the fundamentalist teachings of her church to rescue her son from what she felt was an irredeemable sin. As Mary came closer to the realization that Bobby could not be “healed,” she rejected him, denying him a mother’s unconditional love, and driving her favorite son to suicide.

Anguished over Bobby’s death, Mary finds little solace in her son’s poignant diaries, revelations of a troubled boy fighting for the love of his mother and God. Finding it difficult to reconcile her feelings of guilt, her conflicted emotions over religious teachings, and her struggles with understanding her son’s orientation, Mary finally, and unexpectedly, reaches out to the gay community as a source of inspiration and consolation. For Mary Griffith, it’s the beginning of a long and emotional journey that extended beyond acceptance to her viable role a vocal advocate for gay and lesbian youth. In 1996, twelve years after Bobby’s death, she was invited to address the Congress of the United States, establishing her as a major force in the fight for human rights.”

Prayers for Bobby

Image via Wikipedia

In a church where this subject is such a divisive issue,  I tread softly on what is very tender ground. I have seen the emotions on both sides of the debate, and this searingly honest  film shows a range of them.  Any hope of reconciliation of polemically held views, requires understanding of the other person’s perspective. To ‘walk a mile in their shoes’ and to feel the loads they carry. I feel this film goes some way to helping this to happen. The debate is not a safely packaged theoretical argument – it is played out very painfully within the realities and struggles of a real family who have to live with the consequences. I firmly commend it to anyone to see, and particularly to anyone in ministry or church leadership.   You can make your own mind up about how it leaves you, of course, but for me, looking away wasn’t an option.

Cascades of Grace

Panning for gold.. I have done it a few times, usually with children- standing with a sieve/pan usually in cold water, scanning through an awful lot of grit and gravel to see if there is the teeniest glint of gold. Didn’t feel dissimilar to what I have spent the last few weeks doing – trawling through many many books for essay research.  I never did find any of the real stuff- but I have this time around.

I am writing about taking a congregation through the sometimes tricky and painful process of change, and looking at the subject from a whole variety of angles.  Fear not, I will not be foisting my essay on an unsuspecting public – but I thought a few of the nuggets I found along the way were definitely worth sharing.  They were worth finding, regardless if I can use them in the essay or not..

John O’Donohue, late poet/writer/thinker/priest, is writing about the intoxicating combination of hope and insight.      “Some of the most decisive moment in one’s life are when someone shows you a new frontier and helps you across into a world of new possibilities and promise. To be helped towards a new way of seeing is to be given access to a whole new world. At its highest point of intensity and possibility Meister Eckhart refers to this as the Birth of God in the Soul” 

“the Birth of God in the Soul” what a wonderful way of expressing it! Perhaps it particularly appeals to me, as a former midwife. Being a ‘spiritual midwife’ is very much part of what I see priesthood being about. Helping to birth God in the souls of others. It was an awesome privilege to deliver each of the  precious babies I brought into the world. A wonder that I never got blasé about.  My last delivery ever, was undiagnosed twins on a GP unit ( the 2nd one, a breech) but that is another whole story.

Going back to nursing, I took up palliative care nursing- very much a type of ‘midwifery’ at the other end of life. Travelling barefoot with individuals and their families on the Holy ground of the approach to death. Both birth and death involve the whole family, and are perhaps the most dramatic points of change that happen to any of us. Both types of midwifery involve reducing the fear, and the pain and retaining as much dignity as possible. Both involved   (for me anyway) staying with the person in and through the pain, physical or psychological. Accompanying with compassion. ( the Latin root of the word compassion means ‘to suffer together with’  . A costly, but precious privilege.

Travelling with individuals and more particularly with whole groups and congregations through the processes of change has many echoes of both sorts of midwifery.  I loved the way Ann Morrisy in the book Journeying Out  uses the phrase ‘cascades of Grace’  to describe what happens when a congregation starts to look and then move outwards into the community, perhaps for the first time.

Willingness to be alongside those who know deeply about struggle, are without power and aware of the possibility of being overwhelmed is what venturesome love is all about.  Community ministry involves the provision of structures that enable people to express venturesome love..”  

And in so doing, so venturing, start off a cascade of grace benefiting everyone involved.  Morrisy also links this with the miracle of the water in to wine.  Likening the church to the worried wedding hosts whose wine is running out.. what do we do?

What do they do? What do the servants do when they are given a nonsensical command by Jesus in response to the predicament? Go and fill up huge water jars with water ( no mean feat and involving a fair bit of work and effort) and then serve them up as if they were wine.  And behold, their obedience, their willingness to ‘journey out’ of common sense and comfort zones  result in the finest of wines  being available in abundance.  A cascade of grace. God’s extravagance revealed in the first miracle.

Returning to where I started.. crossing frontiers, entering new worlds. A wondrous but often frightening experience. In morning prayer today, the Old Testament passage was from Joshua chapter 1 . Joshua is about to take the people of Israel across the Jordan, into an unknown land. God speaks to him and says:

“I will not fail you or forsake you. ..Be strong and courageous; do not be frightened or dismayed. For the Lord your God is with you wherever you go. “

Only thing that counts.

“bringing love, where love is absent”

Mary, the mother of Jesus, is a person who fascinates me. She scares some, and attracts others, but she rarely fails to have an impact. I have learnt so much by spending time with her, imaginatively. There are so many hidden depths to her character.  As probably a very young teenager, she faced a near impossible ask, and had to face the potential of losing her life, never mind her reputation, by her obedience.

She said Yes-

but suppose the answer had been NO?

and Heaven held it’s breath

as in that startled moment

a teenage lass

looked an angel in the face.

Cascades of questions

in tug of terror and of trust

as wide eyed in wonder

it dawned on her

the choice was hers

and hers alone.

Yet the choice was not to choose

to surrender choice itself

taking the gift

God gives with life and breath,

to lay it down.

Her Yes was all that she could give

took all she had

to hold the angel’s eye.

‘Let it be to

me as you have said’

and Heaven’s gate swung wide..

 

What a journey that nine months must have been!  It is for any woman, expecting a baby, but the emotional roller coaster Mary went on, from that Yes, to the moment she held her son in her arms, is almost beyond imagining. Facing possible stoning , certain divorce, and having to explain  the unexplainable. Spending time with her also-pregnant-in-miraculous-circumstances cousin, Elizabeth, and finally having someone understand, must have been a huge comfort and relief.

A  long, weary journey, at the height of pregnancy, is never recommended.     (trust me, I was a midwife, once upon a long time ago). A long weary journey with no accommodation provision, let alone medical cover- Mary didn’t even have a friendly face to greet her in Bethlehem. The labour and birth itself, scary to almost every first time mum, must have been a lonely, frightening experience. Then the precious, never, forgotten moment of holding her baby for the first time. This son, who had turned her life upside down.

Upside Down Miracles

Exhausted, yet wide awake,

my body spent, yet every nerve alive.

we one have become Two.

He who lately stirred in me, moved

more than limbs, whose spirit sang

with mine, filling my soul with wordless awe:

now like a lamb, lies in the straw.

God’s perfect lamb…that shepherds knelt to see.

my tiny lamb…so vulnerable

that I would hide him from the fears that lurk, and

what the future may require..

Who then is he, whose soft breath on my neck

nuzzles me close, and with his

fingers in mine, I wonder with a kiss

just who is holding who?

The poems above, are mine. Recently, I came across someone else who has spent time with Mary, and expressed their thoughts in poetry. Frances Croak Frank came up with an insight on Mary that took my breath away.

Did the woman say,

When she held him for the first time in the dark of a stable,

After the pain and the bleeding and the crying,

‘This is my body, this is my blood?’

 

Did the woman say,

When she held him for the last time in the dark rain on a hilltop,

After the pain and the bleeding and the dying,

‘This is my body, this is my blood?’

 

Well that she said it to him then,

For dry old men,

Brocaded robes belying barrenness

Ordain that she may not say it for him now.

Allot has been written on the priesthood of Mary, the Christ-Bearer, an angle I had never considered – and yet the association with the words  “This is my body, this is my blood” is so startlingly obvious, that I cannot believe I have never made the connection before.  The poem is about women in the priesthood, but this was not what primarily grabbed me.  Mary’s pain, watching her son die an agonising death, and then holding his lifeless body in her arms is unbearable.  When he was a tiny baby, being presented in the Temple, Simeon had told her that “a sword would pierce her heart” . Those words must have haunted her through the years, and I am sure would have played loudly in her head as they came true, before her heart-broken eyes. How do you begin to deal with something like that?

But deal she did, and her journey continued, round the awesome bend of meeting her resurrected son, come back from the dead. Scripture doesn’t describe that meeting, or even tell us that it happened- but I can’t imagine that it didn’t. That she wasn’t allowed that privilege, along with the disciples. What a moment that would have been! We find her next, with the gathered faithful in the upper room .

They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.”

She will have received the Holy Spirit, though I imagine that the experience had a feeling of deja-vu, flames alighting on her head, small fry, compared to angels appearing with life- shattering news.

We hear no more of her by name, in Scripture, although tradition has her travelling to Ephesus with John,  ‘the disciple who Jesus loved’ and the one into whose care Jesus had  entrusted her.  Historians, Irenaeus and Eusebius of Caesarea, write of John ‘The Evangelist’ travelling there, which is probably the basis of the association.

When I was licensed an Anglican Reader, the preacher took Mary’s obedient Yes, as her subject and gave us each a postcard of The Walking Madonna – a bronze by Elizabeth Frink, which stands in the grounds of Salisbury Cathedral.  She quoted the words below, which come from a sermon preached by Revd Professor Frances Young at the Easter dawn service in Salisbury.

In the Cathedral Close is the most potent symbol of resurrection – Elizabeth Frink’s Walking Madonna, striding forth to bring Christ into the world – not as the teenage Virgin, pregnant with the new humanity, but an older Mary, stripped down, thin and ascetic, stomach hollow, face pinched and haggard with suffering – one who has been through the experience of the Pieta and held the dead body of her son across her knee, but now is determined and invigorated with resurrection life – “walking with purposeful compassion as a member of the community of the Risen Christ, to bring love where love is absent.”

May we tread in her steps, filled with light and love and joy, for the Dayspring from on high has visited us, and Christ is risen – Alleluia. Amen.”

This week has been a very  hard one. I have known the heartbreak of Christ’s broken body in a very real way. The broken body of his church, that is.  A situation that was a microcosm of the global picture. It tore my heart to see it, be a part of it, and know how much more God’s heart must be breaking.  I also witnessed very large portions of Grace- shared like the bread broken for the multitudes. More than enough for all.

I experienced too, the most profound Eucharist I have ever had, in my whole life of faith. A simple service, where every line of liturgy and sermon was  imbued with grace, healing and forgiveness. I cried through the whole of it, and could barely swallow the gifts of Grace and undeserved Love, when they were given to me. They were too costly to take in, on any level.

This is my body, this is my blood” Mary knew the cost, as no one else could. Apart from the Father, that is. My prayer is that I can with her,  walk “with purposeful compassion as a member of the community of the Risen Christ, to bring love where love is absent.”